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This originality makes it far more likely that it is a true representation of cities and locations brought under Egyptian control by the military activities of Shoshenq I.

The implications of a radical down-dating of the conventional Egyptian chronology, such as that proposed by Rohl and other revisionists, are complex and wide-ranging.

Rohl asserts that the New Chronology allows him to identify some of the characters in the Hebrew Bible with people whose names appear in archaeological finds.

The New Chronology, one of several proposed radical revisions of the conventional chronology, has not been accepted in academic Egyptology, where the conventional chronology or small variations of it remain standard.

and instead offers Ramesses II (also known by his nickname "Sysa") as the real historical figure behind the Shishaq narrative.

For example: Comparison by David Rohl of (first line) the name Sysw (the hypocorism of Ramesses II) as it would have been written using 13th to 10th century Proto-Hebrew signs, and (second line) the biblical name Shyshk as it would have been written using ninth to seventh-century Early Hebrew signs.

The signs are taken from pottery inscriptions dating to those periods (namely the Lachish VI ostracon and the Izbet Sartah abcedary).

Rohl disputes that Shoshenq's military activity fits the biblical account of Shishaq on the grounds that the two kings' campaigns are completely different and Jerusalem does not appear in the Shoshenq inscription as a subjected town.

That name was Sysw, whilst the early Hebrew alphabet did not distinguish between S and SH, so the biblical name may have originally been Sysq.

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